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April 2019

What part do we play in the story of Jesus and the adulterous woman?

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This week, our lesson focused on a story about a woman caught in adultery, and Jesus’ response both to her and her accusers. (You can listen to the full lesson here.) It’s a story that teaches us a lot not only about Jesus and his mission, but about our own need for grace and mercy.

The book of John tells the story of how Jesus came down to earth and took on human form, dwelt among us, and spoke with such authority that the religious leaders of the day decided that they needed to silence him any way they could.

They finally decided to try and trap him into making public statements that the teachers could then take to the government and use to portray Jesus as a troublemaker, someone who needed to be silenced before he stirred the people up into a violent revolt. The don’t seem particularly concerned about the woman, whom they caught in the act of sin, as their attention is focused on discrediting Jesus.

When the people demanded that Jesus render a judgment, he refused to take a stand on the question.

He simply told the accusers “Let him who is without sin, cast the first stone.”

But what did he mean by that? As with other passages, when the Bible doesn’t give us specific answers, we must look at context, as well as the full picture painted in the word of God. We can see enough of Jesus’ teachings in other areas to explain what he meant more clearly.

Did he mean that what this woman had done wasn’t wrong? No, because Jesus talked a lot about the sin of adultery, just like other violations of the law.

Did he mean that sin was no one’s business but that person and God? No, because Jesus himself said that if a brother sins, rebuke him, and if he repents, forgive him.

Jesus didn’t expect us to be sinless, but he DID expect that we be honest about whether we’re truly judging what he called “righteous judgment.”

That means examining our own hearts and taking an honest look at what we’re doing before we try to make a case against someone else.

Am I guilty of the same sin? Is my priority to save and to help, or to point out fault?

It’s important for us always to see ourselves in this story to keep from becoming an accuser with impure motives, who doesn’t care at all about following the law, but is more concerned with making ourselves feel holy.

We also should see ourselves in the accused – one who has been brought before our God condemned due to our own sin, worthy of death, with nothing to save us other than the mercy of the judge.

Thanks be to God, our judge is Jesus Christ, who gave his life for us and paid the penalty for our sin. We were bought with a price, and should live our lives in joy and humility, with an eye toward helping people escape just as we escaped, through the blood of Jesus.

Writing in the dirt: What we can learn from Jesus and the adulterous woman, John 8:2-11

Sunday lesson: Jesus and the Adulterous Woman

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Lesson date: Sunday, April 14, 2019
Kimberly church of Christ
Kimberly, AL

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One of the great — and often misused — stories in the Bible is that found in John 8, of the woman caught in adultery.

In many ways, this story really isn’t about the woman, or her sin. It’s about the relationship between the Jewish leaders and Jesus, as they had become increasingly antagonistic to the point of looking for ways to have him arrested, thus silencing his teachings and the growing followers who believed him to be the Messiah.

It’s worth noting that the Bible doesn’t tell us a lot about this story, and as a result, readers and scholars often impute messages and motives that may not have ever been intended. It’s important that we read this story in the context of what has been happening in previous passages — combining that with what we know about Jesus in his teachings from other parts of the Bible.

When we look at these things, we see a story of Jesus making a statement not about sin itself, but about the attitudes that we often have about our own standing with God, and the willingness we often have to ignore the commandments of God until they suit our own purposes.

When we finally see Jesus left alone with the woman, we see Jesus exemplify his redemptive message, seeking to bring the lost to repentance and new life. And as we read this story, we should not only examine ourselves in how we deal with those in sin, but remember too that we are the accused, just as she was, kneeling before our Lord in need of grace and mercy.

The great rivalry: Ahab and Elijah

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From our daily Bible reading: 1 Kings 15-17
April 18, 2019


The first part of today’s reading gives us the early outline of the succession of kings in both Israel and Judah, and the pattern begins to be pretty apparent.

In Judah, we see a nation that is kept alive because of the promise of God to David – and the text makes this point on a number of occasions, that because David was faithful to God in almost all things, God continued to honor his legacy in Judah, even while the kings after him continued to transgress. We do read about Asa, who succeeds Abijah in a story that we’ll look at more closely in the book of Chronicles, and Asa brings back godly leadership to Judah during his time of kingship. And we’ll see this pattern continue throughout Judah’s history – with good kings and bad kings alternating as Judah vacillates between God and idolatry.

Jeroboam’s legacy of false worship

Israel, however, never recovers from the initial sins of Jeroboam, as the people continue in those initial sins. Once we introduce false worship and false understandings into our service to God, it’s almost impossible to root them out and return to Biblical commands, and we see that here, as Israel continues to worship in places other than where God had specified, and in ways other than what God had commanded.

But when we come to Ahab at the end of chapter 16, we see a king that takes Israel to new levels of evil, along with his wife Jezebel. They introduce – or rather mainstream – the worship of Baal, and continually revolt against God’s will. In verse 33, we read that Ahab did more to anger the Lord than all the kings who had come before me.

Elijah prays for drought

In chapter 17, we’re introduced to the great prophet, Elijah. Like so many other prophets, his background is mostly unknown. His story begins when the word of the Lord begins working through him. But Elijah doesn’t start with a warning, but rather he goes right to punishment,

“As the Lord, the God of Israel, lives, before whom I stand, there shall be neither dew nor rain these years, except by my word.” 1 Kings 17:1

And immediately, God directs him to remove himself to the wilderness until the drought in Israel becomes unbearable, at which point he is told to leave Israel, and move to Sidon. Every step of the way, God tells him that He will care for him. So Elijah spends time living with a widow there, and thanks to his presence, the woman and her son are sustained on a single jar of flour and a jug of oil.

Israel’s drought from God’s presence

It’s worth noting here that while Israel is suffering this drought, they’re also suffering through a spiritual drought, as God removes from them his source of revelation. When we refuse to listen to God, our opportunities to hear God may disappear from our lives! And it’s not until three years later that Elijah finally comes back to Israel, at which point the rains eventually can be brought back.

We’ll look tomorrow at how that happens, as Elijah returns to confront Ahab, in what is undoubtedly one of the most spectacular stories in all the Bible. Until then, take care and God bless!

Next reading: 1 Kings 18-20

The Divided Kingdom quickly alienates the Lord

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From our daily Bible reading: 1 Kings 12-14
April 17, 2019


I wish that I could make this particular reading into two or three segments, because this is one of the most striking – and I think relevant – passages in the entire book of 1 Kings.

We see here the story of how the kingdom of Israel is split into two nations, with the 10 northern tribes rebelling against king Rehoboam, the son of Solomon, and forming their own kingdom under Jeroboam.

As you may remember, all of this happened because of the idolatry and spiritual failings of Solomon. In the space of a single generation, Israel has gone from peace and prosperity to utter turmoil, entering into a period which will eventually end Israel’s sovereignty as a kingdom. Israel payed the price exactly as the law of Moses predicted that it would should the people depart from the law and serve other gods.

By the end of Rehoboam’s reign, the Egyptians had invaded and taken away all the riches, all the gold, all the opulent treasures that Solomon had amassed.

Solomon’s unfollowed advice

It reminds of Solomon’s own words in Ecclesiastes 2:

So I became great and surpassed all who were before me in Jerusalem. Also my wisdom remained with me. And whatever my eyes desired I did not keep from them. I kept my heart from no pleasure, for my heart found pleasure in all my toil, and this was my reward for all my toil. Then I considered all that my hands had done and the toil I had expended in doing it, and behold, all was vanity and a striving after wind, and there was nothing to be gained under the sun. Ecclesiastes 2:9-11

I hated all my toil in which I toil under the sun, seeing that I must leave it to the man who will come after me, and who knows whether he will be wise or a fool? Yet he will be master of all for which I toiled and used my wisdom under the sun. This also is vanity. Ecclesiastes 2:18-19

But what stands out about this story to me is that it all came about because God’s people steadfastly refused to do what God commanded – even in the face of overwhelming evidence and a complete clarity of what God wanted them to do, and repeated evidence that they knew who God was, what he desired, and how powerful He was to do all his will.

When God’s instructions are ignored

We have Jeroboam, who is given the throne by the power of God, revealed to him by the prophet Ahijah, and promised that if he will honor God and follow his will, God will bless and preserve his house. And immediately on taking the throne, Jeroboam proceeds to violate God’s entire law of worship, mainly because he doesn’t trust that the God who gave him the kingdom can also preserve that kingdom for him.

We see a prophet who witnesses first-hand the power of God and the surety of God’s word, only to be killed on the way back home because he makes the mistake of listening to another man claiming to be a prophet, who convinces him that God had sent HIM a different message, and that the prophet should ignore God’s command and do what the prophet has told him.

We’re never told why this man lied to the prophet – it appears he simply wanted to share in the glory of the man to whom God has actually spoken. He openly acknowledged that his own lies are what caused this prophet to be killed. Maybe he just didn’t believe at the time that God really meant what he had told the other prophet, and figured that a lie told for the benefit of the prophet and for himself wouldn’t hurt anyone.

And then we have Rehoboam, who not only does not learn from his mistakes in allowing the kingdom to be split, or from the sins of Jeroboam, but he embraces idolatry just as much as Israel does, ultimately leading to the invasion by Egypt, and an end to the glorious period that had been ushered in by David, God’s anointed.

The results of rejecting divine authority

We see here man’s amazing ability to justify himself in any behavior, all the while convinced that he is accepted by God. Very little has changed – how many times do we find ourselves talking to someone who is firmly convinced that they have a relationship with God, taking a position on doctrine or morality that is completely in opposition to the scriptures – in some cases even presenting their case dishonestly, as the old prophet did in 1 Kings 13.

The message of these passages rings clear: as God’s people, we need to trust God when He tells us something through His word, not justifying ourselves to follow our own ideas because we aren’t convinced that God will truly work through us as He has promised, and not allowing ourselves to be diverted from the word by people who claim to be on the same side, all the while teaching doctrines that will ultimately lead us into sin.

Next reading: 1 Kings 15-17

Solomon’s kingdom ends, and with it Israel’s Golden Age

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From our daily Bible reading: 1 Kings 6-11
April 16, 2019


We’ve been talking about Solomon and the glory of his kingdom, how he was God’s chosen heir to David, and how he was the man chosen to build God’s temple.

We read the story of his request for wisdom, and how God answered him not through a prophet, but directly. In fact, two times God spoke directly and appeared to Solomon – something he had not done with David. God had spoken only through prophets since the days of Jacob, but here, God sets Solomon up as his chosen son, in some way a reflection of his chosen people, as he has now given them all that he promised. They are surrounded with peace, riches, and their enemies – the Canaanites who had inhabited the land – have all been relegated to the role of slaves in the kingdom of Israel. This is all the good that had been promised Israel if the nation would remain faithful to God.

However, we then see the results of success which happen so often. With riches and ease comes a desire to push beyond the boundaries and find more ways to be happy. We often are discontent with being contented.

Solomon wrote about this at length in Proverbs and Ecclesiastes, but we see that later in his life, he didn’t listen to his own advice. In v. 6 it says that Solomon did not wholly follow the Lord, which leads us to believe that while he continued to worship God, he also worshiped a multitude of other gods that had been brought to Israel by a host of wives and concubines that Solomon had taken to himself.

Solomon became the personification of Israel’s unwillingness to drive out the Canaanite influence and intermarry with them against the direct commands of God.

So in the latter part of Solomon’s reign, Israel’s enemies start to rear up again in Edom and Syria, as well as an internal threat from Jeroboam. God’s promise to Solomon is to tear his kingdom in two after he has died, and rather than showing regret or repentance, we see Solomon attempting to kill Jeroboam and eliminate the threat, much as Saul had tried to do with David.

So tomorrow we’ll see the fallout of Solomon’s unfaithfulness as the united kingdom becomes the divided kingdom. Thanks for joining in and God bless.

Next reading: 1 Kings 12-14

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