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Priorities

Jesus put spiritual things first

Knowing Jesus: Jesus put spiritual things first

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Typically, people in the world — and I include many Christians in this statement — have the same reaction when they see someone that’s considered more excited about serving God than is considered “normal.”

They think they’re nuts.

Based on scripture, I suspect that’s how a lot of people saw Jesus most of the time. Granted, they lived in a time when traveling prophets and teachers weren’t quite as far out of the mainstream, but all the same, a man whose sole focus in life was trying to serve God still stood out. And Jesus’ zeal for service to the Father was unrivaled.

Then he went home, and the crowd gathered again, so that they could not even eat. And when his family heard it, they went out to seize him, for they were saying, “He is out of his mind.” — Mark 3:20-21

Meanwhile the disciples were urging him, saying, “Rabbi, eat.” But he said to them, “I have food to eat that you do not know about.” So the disciples said to one another, “Has anyone brought him something to eat?” Jesus said to them, “My food is to do the will of him who sent me and to accomplish his work. Do you not say, ‘There are yet four months, then comes the harvest’? Look, I tell you, lift up your eyes, and see that the fields are white for harvest.— John 4:31-35

It’s interesting to read so many of the articles that invariably appear as Easter weekend approaches, and in many cases, those articles are designed to craft a vision of Jesus that supports whatever vision of the Christ fits the writer’s viewpoint. Sometimes it’s Jesus the rebel, or Jesus the social justice warrior, or Jesus the glutton/drunkard. (Only when twisting the scriptures would anyone use the accusations of Jesus’ worst enemies as an accurate depiction of Jesus’ character.)

The point that seems to be lost on so many is that Jesus’ zeal was focused on his mission of teaching the Gospel to those who needed to hear it. He reached out to the broken, he pushed the mediocre followers to do better, he challenged the entrenched theologians to re-examine the law, and in everything he did, he looked for ways to glorify the Father.

When his disciples were wondering where the next meal would come from, Jesus was thinking about the next soul he could influence toward God.

Jesus demanded spiritual priorities

It’s no wonder that Jesus’ most animated moments seemed to occur when others’ service to God fell short — when their priorities shifted toward their own worldly interests and away from the task of seeking a deeper relationship with God. Jesus didn’t protest all the social and economic injustices of the day. Instead, he turned over the money-changer tables in the temple because they had made it “a den of robbers” (Mark 11:17), a “house of merchandise” (John 2:16). He railed against the scribes and Pharisees — religious leaders of the day — because their hypocritical actions were not only keeping them from entering the kingdom, but hindering those around them as well (Matthew 23:13).

For Jesus, everything seemed to come down to a choice. Who are you going to serve: God, or yourself?

As they were going along the road, someone said to him, “I will follow you wherever you go.” And Jesus said to him, “Foxes have holes, and birds of the air have nests, but the Son of Man has nowhere to lay his head.” To another he said, “Follow me.” But he said, “Lord, let me first go and bury my father.” And Jesus said to him, “Leave the dead to bury their own dead. But as for you, go and proclaim the kingdom of God.” Yet another said, “I will follow you, Lord, but let me first say farewell to those at my home.” Jesus said to him, “No one who puts his hand to the plow and looks back is fit for the kingdom of God.” — Luke 9:57-62

Spiritual priorities: worrying about many things

Jesus had a focus on doing the Father’s will, and he tried continuously to instill that priority in his followers. In Luke 10:38-42, Jesus is shown teaching in the home of Mary and Martha in Galilee, and while Mary sat and listened, Martha attempted to play the host to what was undoubtedly a house full of people. She is described as “distracted with much serving,” and the reality is that she probably wasn’t acting any differently than most people would with a home full of people in the midst of what must have been a monumental discussion in her eyes.

There was nothing wrong with being a good host, but Jesus told her, “you are anxious and troubled about many things, but one thing is necessary.”

Do we get so sidetracked with the daily tasks and responsibilities that we start seeing them as our primary duty? If we’re serving a role in the Sunday worship, are we so absorbed in getting everything right that we forget that we’re worshiping God? Do we think to ourselves that we ought to be doing more for the Lord, if only we could get all our other chores and errands out of the way first? We would never see them as more important; we just see them as more pressing.

Jesus’ implicit point to Martha was that she wasn’t going to have many more chances to listen to the Master teach. I suspect at the end of her life, her regret might have been that she didn’t spend more time at the feet of Jesus, and less time worrying about things that no longer seemed that important in looking back on her life.

As we try to follow Jesus, we’re called to go where he goes, whenever the need calls. We’re called to actively seek him, and do works worthy of the kingdom of God (Colossians 1:10, Ephesians 2:10). That calling will require us to choose every day: what is our one “necessary thing?”

Knowing Jesus, Lesson 10: Jesus required true discipleship

Knowing Jesus: Jesus required true “discipleship”

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When we think about Jesus, we often depict him as the warm and welcoming savior, waiting with open arms for any and all who want to follow after him. And that’s a good thing, because that’s exactly who Jesus is.

But sometimes, I think that the religious world’s view of the Gospel invitation misses one vital fact: that invitation is on Jesus’ terms. Not ours.

In fact, one of the extraordinary aspects of our Lord’s work on earth is all the time he spent discouraging people from following him! I don’t mean that he told some that they were unwelcome, or that he didn’t want them as disciples. But Jesus was very clear that becoming a follower isn’t a casual decision, and it should never be done lightly or without a clear understanding of the cost.

How much do we want to follow Jesus?

In Luke 14, Jesus makes a remarkable statement — one we need to include in our own teachings to the world. He has just attended a dinner with one of the religious leaders in Jerusalem (Jesus would eat with anyone!) where he told the Parable of the Great Banquet. In the story, a man invited his friends and neighbors to a feast, only to be met with excuse after excuse listing all the things that they deemed more important than this particular event. The master decided to seek out other guests, noting that “none of those men who were invited shall taste my banquet.”

Luke then skips ahead to a discussion that he seems to relate to this same topic. Jesus is walking along with a throng of people following him, which seemed to be the case everywhere he went. For some reason, Jesus then turns around and addresses the crowd:

If anyone comes to me and does not hate his own father and mother and wife and children and brothers and sisters, yes, and even his own life, he cannot be my disciple. Whoever does not bear his own cross and come after me cannot be my disciple. For which of you, desiring to build a tower, does not first sit down and count the cost, whether he has enough to complete it? Otherwise, when he has laid a foundation and is not able to finish, all who see it begin to mock him, saying, ‘This man began to build and was not able to finish.’ Or what king, going out to encounter another king in war, will not sit down first and deliberate whether he is able with ten thousand to meet him who comes against him with twenty thousand? And if not, while the other is yet a great way off, he sends a delegation and asks for terms of peace. So therefore, any one of you who does not renounce all that he has cannot be my disciple.

Are we lowering the bar?

When was the last time you heard someone talk to a person seeking to become a Christian and saying: “Listen, are you sure about this? Because there’s no turning back, and this is going to be a lot harder and cost you a lot more than you probably realize?” Our emphasis tends to be about getting someone “in the door” first and foremost. The maturity and growth and commitment will come later; right now, we’re just trying to get the papers signed, as it were.

That’s how you sell timeshares. It’s not how you bring people to Christ.

Jesus demands nothing less than commitment, and despite how we often use that word today, there’s no such thing as “partial commitment.” We’re either in, or we’re out. That doesn’t mean we won’t have weak days — that we won’t sin or stumble or question why we’re putting ourselves through this from time to time. But it does mean realizing that Jesus is, in fact, the “exacting man” of the Parable of the Talents (Luke 19:23).

He demands a lot of us. In many cases, it’s more than we’re willing to give.

If we don’t come to Christ expecting to give up many — maybe all — the things we hold dear in this life, we’ve missed the message of the Gospel. In Luke 9, as people came to Jesus and told him of their intentions to follow “wherever you go,” Jesus repeatedly warned them that their priorities might not allow them to give the sort of devotion needed to be a disciple. And he finishes with what seems to be a harsh and unbending statement: “No one who puts his hand to the plow and looks back is fit for the kingdom of God.”

What does discipleship really mean?

Often, when we look at the idea of Christianity today, we think of it a lot like we might think of a political party. I can be a Democrat or a Republican just by claiming that identity for myself. Sure, I may have to register as one or the other, but no one’s going to tell me “Wait a second… you haven’t voted Republican in 10 years, so you can’t call yourself a Republican!” I am affiliated with a party because I say I am.

Too many believe that Christianity means picking a church, coming in from time to time and preventing a pew from floating up into the air for about an hour, and then going out into the world with the intent of not physically hurting anyone. We may give a few dollars, we may forego an hour’s sleep or so on Sunday morning, and we might even go so far as to participate in the worship service. I might attend a Bible study during the week if I or the kids don’t have something else scheduled.

And we believe that makes us disciples of Jesus.

Vines Dictionary defines the word disciple (mathetes, in Greek) this way:

Literally, “a learner”, in contrast to didaskalos, “a teacher”; hence it denotes “one who follows one’s teaching,” as the “disciples” of John, Matt. 9:14; of the Pharisees, Matt. 22:16; of Moses, John 9:28; it is used of the “disciples” of Jesus (a) in a wide sense, of Jews who became His adherents, John 6:66; Luke 6:17, some being secretly so, John 19:38; (b) especially of the twelve apostles, Matt. 10:1; Luke 22:11, e. g.; (c) of all who manifest that they are His “disciples” by abiding in His Word, John 8:31, cf. 13:35; 15:8; (d) in the Acts, of those who believed upon Him and confessed Him, 6:1- 2, 7; 14:20, 22, 28; 15:10; 19:1, etc.
A “disciple” was not only a pupil, but an adherent; hence they are spoken of as imitators of their teacher; cf. John 8:31; 15:8.

Jesus does not call everyone to literally give up everything for the sake of giving everything up; we know this because of the number of Christians in the Bible who not only were landowners or professional tradespeople or had some sort of secular life, but were in some cases quite successful and wealthy. But he did require some to make that sacrifice if they were really serious about following him in the literal sense of the word. (We follow Jesus in a more figurative way today, but it’s no less meaningful and often no less demanding.) And he — along with the apostles whom he inspired — made it abundantly clear that whatever we do in this life, it’s secondary to serving God.

Paul said, “I have been crucified with Christ. it is no longer I who live, but Christ who lives in me.” Does that sound like a relationship that we can pursue casually or in our spare time?

Are we really disciples of Christ? Or are we people whose will occasionally overlaps with Jesus’ will, causing us to follow him as long as he’s already going in our direction?

Let’s be the true disciples that Jesus desires. Our Redeemer deserves nothing less, and he will accept nothing less.